One difficulty that emerged in the course of this otherwise productive project was the inability of the Archives to publish name lists (listes nominatives) on their site. The post-war regulations protecting privacy and more recent legislation regarding internet use by public agencies created barriers to the presentation of what seemed to me the crucial name lists created by the authorities at the beginning of the Occupation. How could one begin to define the nature of the Shoah on the local level without discussing concrete Jews in their humanity and individuality ? The website now indicated the existence of such lists and the availability of scans of the lists on the terminals in the reading room of the Archives, but the lists themselves were not available outside the Archives.
Notwithstanding these limitations, we held a public launch of the new archives feature, an event covered in the Courier Picard and Vivre en Somme. Also, a fortuitous meeting with Mme Louise Dessaivre, a descendant of Ferdinand and Berthe Lazard, who were victims of the January 4, 1944 roundup in the Somme, led to new materials and an important friendship.
The niece of a British Jewish officer contacted Guy with the offer of a series of letters, some of which contained poignant details of the restoration of services in the post-Liberation synagogue. Claude Watteel on the Redlich family and Edith Fuchs (Affenkraut) contributed unique materials to be scanned. Ginette Schulhof (Hirtz), author of Les Hortillonnages sous la Grele, met with Guy and Olivier de Solan and offered precious materials from her family. In such ways aspects of the Jewish fate in the Somme were able to be brought, via the Departmental Archives website, before audiences not previously aware of them.
Sitting at the dining room table of my friends Pierre and Gaëtane Giraud in Amiens one evening, I was surprised to receive a phone call from home telling me I had been named by a letter from the French Minister of Culture and Communication a “Knight in the Order of Arts and Letters” for my contribution to French archives and history. This honor I took to be based on the work I was doing on the memory of the Jews as well as on previous work on the history of the Protestant movement in Amiens.
2014
A major documentary discovery
Pursuing a project on the Jews of Amiens and the Department of the Somme
My wife pointed out that at the very end of our trips to France, which were partly vacation, partly research trips for me, I always contrived to find some historical sources, which absolutely required us to return the following year. For example, in 2013 when I was researching the emigration of Amiens protestants to Leiden in Holland in the seventeenth century, we traveled to that Dutch city for several days, but only long enough for me to establish how much more there was in the archives that cried out for another, longer visit.
A few years ago, when my focus shifted to the subject of the fate of the Jews of the Somme region during the Shoah, this quasi-subterfuge continued. My wife had returned to Pittsburgh the first week in August to prepare for the new school year, but I, a retiree, was permitted to stay on for several more weeks in France to explore, in the not disagreeable circumstances of an American in France, what more the archives might yield for my subject.
For the first week I was there they didn’t yield much. I dawdled a bit in the public library where I perused the local newspapers (Progrès de la Somme, Journal d’Amiens) for the period of the Occupation duly noting their pro-German slant. The departmental archives were closed from August 1 until after Quinze Aout (August 15th) a French national holiday. It was, however, exactly during this hiatus that the metaphorical lightning struck.